by Andy Motz
Woman then stands in patriarchal culture as signifier for the male other, bound by a symbolic order in which man can live out his fantasies and obsessions through linguistic command by imposing them on the silent image of woman still tied to her place as bearer of meaning, not maker of meaning.
Washing the dishes. Cooking dinner. Preparing the dinner table. Buying groceries. And meeting with male clients in the late in the afternoon before her son arrives home from school. This is the life of Jeanne Dielman, the protagonist of feminist filmmaker Chantal Ackerman’s 1975 masterpiece Jeanne Dielman, 23 Quai du Commerce, 1080 Bruxelles. At three hours and twenty-five minutes it is appropriate to label the film as the housewife epic. It is a simple film narratively, but an utterly complex one thematically as Akerman subtlety deconstructs the idea that meaning for women is both found and fulfilled in the role of a homemaker. Jeanne Dielman lives in a small apartment in Brussels with her teenage son who is absent most of the day and only arrives home for only a few hours before his bed time. However even their time spent together is silent. The silence that pervades dinner, nightly walks, and preparation for bed is only disrupted by the boy’s strange questions and confessions about sex right before he falls asleep.
If this sounds difficult, it is. Jeanne Dielman, 23 Quai du Commerce, 1080 Bruxelles is probably one of the most trying and laborious films one is ever likely to watch. Akerman takes her time as she follows Dielman’s daily activities, such as skinning potatoes or sending a letter, with lengthy single takes ranging anywhere from five seconds to eight minutes. In one of the films infamous scenes the audience watches her prepare meatloaf as she does the same hand motion of turning the meat loaf over.
And over.
And over.
And over again.
For minutes on end.
Despite the seemingly trite nature of the film, it is much more than just a test of endurance. Every frame is so carefully composed. Every scene builds upon the last. It is a film that demands the viewer’s full attention otherwise the experience is rendered pointless. There is not a wasted second or frame in Jeanne Dielman despite its extreme length. Chantal Akerman and her director of cinematography Babette Mangolte craft each frame carefully and with purpose. For example, each shot is divided into three distinct sections of color and objects. Take a look at just a couple of stills taken from the film below.
Watching the movie is like walking through an art gallery. One should approach each shot like one approaches individual paintings: examine it, study it, feel it, and try to grasp what is being communicated.
What exactly is being communicated? After the first day passes it is noticeable that this poor women denies herself of any pleasure. The primary goal in her life is duty. She must always be active, never worrying about her own well-being. She has a job, a duty to fulfill as a housewife and she mustn’t fail. In one of the few conversations Dielman does have with her son she tells him of how his father and her met. The father was rich and Jeanne needed to find a husband so she married him. Love was never and still isn’t part of the equation for her. It is a struggle for her to write a letter to her sister, but she has to out of duty. She listens to a neighbor talk endlessly, but purposefully never allows herself to express her feelings. She watches a baby for a short period during the afternoon, but simply sets the baby in its carrier on the table leaving the baby by itself until the mother returns. Duty is put above love, relationships, and pleasure.
This way of life that only sustain some one for so long and when the film begins, at first unknown to the viewer, Dielman is on the edge. It isn’t long before it becomes evident. The viewer watches Jeanne performing all these arbitrary chores over and over again so when something irregular happens it is jolting. When she forgets to turn off a light or she lets the potatoes cook for too long or her regular spot is taken at a local coffee house, it sticks out. The cracks are starting to open as societal expectations of women start to take their toll on Jeanne Dielman. This is what Chantal Akerman is indirectly questioning and exploring: the consequences that arise in societies that force women into certain roles as a means of controlling them. She is presenting a vision, perhaps an a bit of a hyperbolic one, of a woman stripped of her individual identity and the consequences of such a theft.
Much like completing the Herman Melville’s 500 plus page novel Moby Dick, sitting through all of this film feels like quite an accomplishment. And also like Moby Dick, Jeanne Dielman, 23 Quai du Commerce, 1080 Bruxelles is an astounding, experimental, and brave work of art.
Image Sources:
http://blevo.files.wordpress.com/2010/05/photo-jeanne-dielman-23-quai-du-commerce-1080-bruxelles-1975-31.jpg
http://www.examiner.com/images/blog/wysiwyg/image/Jeanne_Dielman.jpg
http://artforum.com/uploads/upload.000/id21913/article01.jpg
http://cdn2.walkerart.org/static/cache/db/dbe05328ff06add117f77cc1878545e0.jpg
https://s3.amazonaws.com/criterion_images/current/current_1216_234.jpg





























